All should be blissful. All should be comfortable. That only is the feeling of Divine Love.

The bliss that man wants is not in the outside world. It is not in the outside world. It is within us. Our bliss is the reflection that arises from our feeling. The bliss that is experienced today is reflection and reaction bliss, but not real bliss. The bliss within us is reflected to us in so many ways.

Man of today has to develop inner vision. Gradually we have to reduce the body attachment. Attachment to Atma should be increased. Then only we will obtain eternal and true bliss.

Such an eternal and true bliss is within us. This only is what our ancient culture of Bharath teaches. The supremely fortunate child of Bharath, unable to know the Divine power in him, is being deluded by happiness in the outside world and is succumbing to numerous difficulties, losses, and sorrows.

We are feeling that we can be blissful with the money of today. This is absolutely false. The earth is going around the sun and people of today are going around money. Money may come today and may go tomorrow. The wealth of bliss is spiritual wealth. This wealth is within us. It is permanent.

He is wasting all his time being deluded that he will get bliss in the outside world.

All the bliss that you aspire for is within yourself. It is within you. It is completely ready. We should hope for the welfare of the world and keep in sight the welfare of the people also. We should hope for the happiness of the whole world. It is true humanness to have thought, word, and action unified.

However today, man's thought is one, word another, and action still another. Due to this, he is succumbing to disappointment and dejection. Every man today knows the Truth. He knows Dharma but he is unable to practice it. These (Truth and Dharma) are the actions that we have to do every single day.

Animals, birds, and beasts are also struggling for food and sleep. However, being born as man, it is not justifiable for you also to struggle in this way for food and sleep like animals, birds, and beasts. The he-buffalo has two horns on its head. Did it get respect because of that? No, no! Being born as man, it is not proper for us to live as animals, birds, and beasts. This is not correct.

It is the characteristic of beasts to give fear. It is the characteristic of animals to have fear. Man is not a beast; he is not an animal. Today, wherever it is, man has fear, fear, fear, right from getting up in the early morning. Staying in the house, he has only fear. Going on the street, fear. Going outside, fear. Going on the train, fear. Going in the car, fear. Going in the bus, fear. Fear, fear, fear! He is living in fear.

All of you should become single-minded. Pray to God with steady bhakthi. All kinds of welfare will come to us. All of these troubles are what man has created; but they are not that which God has given (or bestowed on man).

Whatever man resolves, God says, "Let it be, let it be, let it be." He will bless. So we have to develop good, true resolves. Eternal resolves have to be developed. Loving resolves have to be developed.

So, the reaction, resound, and reflection in us arise out of the heart. Hence, we have no one outside hating us. There is no one outside who gives us trouble (or suffering or difficulties). We are giving ourselves this trouble (or suffering or difficulties). We are hating (troubling) ourselves.

All are friends to us; all are dear to us. All are brothers, so we have to make distant the demonic troubles of anger, hatred, and jealousy in us. We have to develop the natural (Divine) Love in us. We have to develop the natural bliss. We have to declare the form of Truth. This only is the important sadhana (spiritual practice) that we have to do today.

When all are unified, there will be so much bliss gained. Due to each one becoming divided, we are unable to experience our own bliss. Every word, every action, every resolve is the nature of reflection, reaction, and resound.

You are thinking that others are very bad. No, no! The reflection of your own qualities are being found in others. Everything bad is only reflection, reaction, and resound. There is no fault at all in others. There is only the full nature of Love in them.

Our nature of Love will certainly arise from within us.

Divine bliss is not away (distant) from you. All is only your reflection, your reaction, and your resound. All this air that is blowing, where is it from? It is everywhere. But is it seen by the eyes? Can it be caught by the hand? Yet, saying it cannot be caught by the hand, and it cannot be seen by the eye, can you say that there is no air at all? In what way can you live without this air? Therefore, air is the form of God. Therefore, all our life-breath also is full of air.

That which is all-pervasive is the nature of Love only. Therefore, we don't need to search for God anywhere. He is with you, beside you, around you. He is going around without you seeing Him. Therefore, we are forms of God. Thinking like this, you should be happy.

Whatever blemish (wrong or fault) is experienced, you have to feel that it's your reaction. Don't think that, 'Someone is doing harm to us.' Don't criticize others. This is the standard (basis) of our sacred culture of Bharath:

These hands always have to help. Then, why did God give these hands? He gave them only for thyaaga, thyaaga, thyaaga (sacrifice). We have to do charity to others. We have to help others. We have to do so many kinds of help to others.

But today man has stopped doing (giving) help. Therefore, in the sacred dictates of the Vedas, it is stated:

Today, wherever one looks in the world, there is pollution. Water pollution, food pollution, conduct pollution - all is polluted. Only the heart alone is full of the nature of sacred Love. It is steady and selfless. Therefore, all the Vedic proofs taught about the Atma:

We have to make our quality of sacrifice steady. Along with the quality of thyaaga (sacrifice), the quality of Love also has to be developed. If both Love and thyaaga come together, they will become the form of everything. Therefore Love only is the form of God.

We have to remain 'in Love'. Love has to be loved. Love has to be shared with others. Today, there is Love in man from head to foot. But he is misusing it. He is entering into bad practices (behavior, conduct). He is playing with bad qualities. This is not the swabhava (one's very own nature) of human beings. Bad qualities and bad practices are only the characteristics of animals, but they are not the characteristics of man.

So, we have to attain God with Love. For the upliftment of others and of the world, we should bless all by saying:

Whatever seed we sow, that plant only will come (forth). We will only get fruits of that plant. But nowadays, what is the reason for us to experience all bad? We have planted these bad qualities. Therefore we are seeing bad, we are hearing bad, we are thinking bad. This distress has to be made distant.

Even when this kind of sacred nature is in every man, he is not putting it to use. Therefore, we should always develop good resolves. We should increase and develop sweet, blissful feelings. Then only will we get true, eternal results. However, if one sows bad seeds and wants good fruits, they won't come. Therefore, we should sow good and sweet seeds only. Then we will get the good results of true bliss.

All the good and bad in the world are dependent upon man's resolves. When man's thoughts are good, our whole life will be good. We will transform the world into a good form. We have to develop Divine, new, auspicious, good feelings. Then only, you will become a true human being.

One is not a human being just by having a stomach, legs, and arms. The right type of proof of being human is a good mind. Therefore, we have to develop a good mind. We have to sow good resolves. In the future that will take the form of good fruits.

Even from ancient times, our sacred country of Bharath gave such a great, blissful ideal. What is the reason for such a sacred, pure country of Bharath to have this bad situation today? These results are only the effects of the actions that we do. Do good works and have good resolves. Develop this goodness. Everything will transform into good.

The nature of your Love is indescribable. So many people have gathered here with Love. So this only is the Cosmic form of Bharath. Yet all scientists of today say, "Cosmic power, Cosmic power." Where is this Cosmic power? Human beings have the most Cosmic power of all! All of the world is contained within man. The Cosmic power and all powers that are in man become reflection, reaction, resound.

There is no power that is greater than man. Man is the form of Divine, auspicious power. Therefore, man should not feel, 'I am low and weak.' There is no higher good power in this world other than you. You may think of some atom bomb, hydrogen bomb, or nitrogen bombs. Actually, no bombs at all have more power. The resolve in man is all-powerful! Even when such a sacred power is in man, he is unable to understand it. Therefore,

Foster the power of Love within you. Share that Love with all. Transform the whole world into Love. No pain, suffering, or difficulty will come as obstacles.

All powers are within you. Contemplate on those powers, inquiring inside with inner feeling. In the same way that earthquakes come from the earth, sacred feelings come out from the heart like earthquakes.

No hardship will come to our sacred country of Bharath at all. All should be well. All life-forms also should be peaceful. That is what I wish. Every human being should be full of Love. Nothing can be seen at all except for Love. We will see sights according to the kind of colored glasses we put on. Therefore, develop the sight of Love and you will become full of Love. So,

Contemplate on the Name of God and do service, all for the upliftment of the world. Even though no tapas (spiritual practice) is done, even when no merit and sins are done, if seva is done with Love, all will turn into merit.

I am hoping and blessing that very soon this Bharath will be able to be safe and blissful and progress. And that progress will become an ideal to the world.

I am thus ending My discourse.

1. Adwaitha (pg. 6) the philosophy of non-dualism, a complement of Vedanta
2. Atma: (pg. 50) A spark of the Divine; a conglomeration of manas (mind), buddhi (intellect) and samskaara (civilized tendency); man’s true reality is the Atma; the Atma is a wave of the Paramatma, God viewed as the Universal; the Soul
3. Bhakthi (pg. 73) true devotion. Or the highest form of love for God
4. Loka Samastha Sukhino Bhavanthu: May all the world be happy.
5. Prakrithi: (pg. 274) The world, the universe or nature.
6. Swabhava (pg. 369) essential quality or nature; one’s very own nature
7. Thapas (pg. 374) ascetic practices
8. Thyaaga (pg. 380) sacrifice; renunciation; detachment